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IMPORTANT 1880 INDIAN RITUAL IMAGE PIPE/ FEMALE CAPTIVE WEARING SPIRITUAL WAMPUM

$ 1716

Availability: 100 in stock
  • Restocking Fee: No
  • Return shipping will be paid by: Buyer
  • Item must be returned within: 30 Days
  • Refund will be given as: Money Back
  • All returns accepted: Returns Accepted

    Description

    IMPORTANT CATLINITE NATIVE AMERICAN PIPE
    Date: Ca. 1880
    Subject: Female captive wearing breast plate of wampum beads
    and leg wrapping of wampum beads. Her arms are bound with
    clearly defined twine. She wears a corset of Indian style, belted and
    strapped in complete detail from front to back, accentuated with
    drilled indentations, presumably ornamental. Her hair is coiffed in
    four rows, set back from her forehead and continues to a short curl at her neck.
    There is a a  small suspension hole drilled through the curl.
    The "bowl" opening is between her shoulders.
    Although their carving is rudimentary, her fingers and toes are all
    indicated.
    The subject's face is especially well-done, baleful and resigned. The overall
    submissive posture of the figure is a powerful rendering.
    COLOR: Finest quality catlinite, typical of early pieces with deep red earth hue.
    COMMENT: Who is the captive? And why is she wearing what appears
    to be wampum?
    Here, I am offering my educated opinion, but
    the successful buyer may discover alternate possible
    contexts for this remarkable sculpture.
    The Iroquois believed wampum was so spiritually powerful it could bring
    back the spirit of dead loved ones. The scholar David Graeber notes a
    Jesuit account of the Huron practice of hanging wampum around a captive
    Native’s neck; if the captive accepted the necklace, that captive  became the living
    embodiment of a deceased loved one.
    In this instance a similar practice and belief may well have led the Lakota Sioux,
    vicious enemies of the Pawnee, whose horticultural life-style
    they devastated with their nomadic warfare techniques enabled
    by the use of horses. In other words, the Lakota Sioux put the wampum on the captive to achieve an
    annihilation of the capive's spirit and a repalcement with one of its own tribal members.
    I believe the pipe is Pawnee and  commemorates mournfully the devastation caused their tribe by
    the Lakota Sioux, and the captives they took. The touching exploitation of spiritual wampum,
    used by the Lakota Sioux to  annihilate the Pawnees' last remnant must have been a poignant
    symbol beyond our ability to grasp.
    A few remarks about wampum as a helpful background:
    Wampum are traditional shell beads made by the Eastern Woodlands tribes of the indigenous people of North America.
    Wampum include the white shell beads fashioned from the North Atlantic channeled whelk shell; and the
    white and purple beads made from the quahog, or Western North Atlantic hard-shelled clam. Wampum were
    used as money by the Native Americans, and were kept on strings or made into belts.
    The process to make
    wampum was labor-intensive with stone tools. Only the coastal tribes had sufficient access to the basic shells to
    make wampum These factors increased its scarcity and consequent value.
    Wampum as a person's credentials or a certificate of authority: It was also used for official purposes and
    religious ceremonies, and it was used as a way to bind peace between tribes. Among the Iroquois, every
    chief and every clan mother had a certain string of wampum that served as their certificate of office. When
    they passed on, the string would then be belong to the new leader.
    Pipe Measures: About 4 1/2 inches tall by 3 1/2 inches wide
    Condition: No damage or repairs.
    Apparent  small "chip" on thigh appears  natural to  surface of catlinite.
    GUARANTEE: THIS PIPE DATES TO THE TURN OF THE 20th CENTURY OR
    SEVERAL DECADES EARLIER.